From the back cover:
“For by a secret law of nature, things that stand chief love to be singular; but things that are subject are set under, not only one under one, but, if the system of nature or society allow, even several under one, not without becoming beauty. For neither hath one slave so several masters, in the way that several slaves have one master. Thus we read not that any of the holy women served two or more living husbands; but we read that many females served one husband, when the social state of the nation allowed it, and the purpose of the time persuaded it: for neither is it contrary to the nature of marriage. For several females can conceive from one man: but one female cannot from several men (such is the power of things principal) as many souls are rightly made subject to one God.” —St. Augustine
“We should not assume that our ways are normal and that God’s ways are an abnormality which needs vindication.” —Greg Bahnsen, Theonomy in Christian Ethics
“The continued obligation of the Levitical law on this subject is also recognized in the New Testament. This recognition is involved in the constant reference to the law of Moses as the law of God. If in any of its parts or specifications it is no longer obligatory, that is to be proved…If God gives a law to men, those who deny its perpetual obligation are bound to prove it. The presumption is that it continues in force until the contrary is proved. It must be hard to prove that the laws founded on the permanent social relations of men were intended to be temporary.” —Charles Hodge, Systematic Theology
Now with a Bible Index and a Topical Index.